Jesus’s “Ekklesia” is not man’s “Church”

Most English bible translators have interpreted the Greek word “ekklesia” as “church”, but “ekklesia” has nothing to do with the word “church”!  Every word study and reference available agree that the word “church” does not come from the original Koine Greek word “ekklesia”, but comes from a different, late Greek word, which has a totally different meaning!

Ekklesia” means an assembly of the “called out”, or “gathered apart”. In Scripture, it refers to a “convocation, assembly, or congregation”. “Ekklesia” clearly refers to people.
However, the word “church” is defined as a place (physical building and its associated infrastructure), and not as a people. That is the difference.  Now, a group of people may go to a “church” building to worship God, but the “church” building itself is not the people; the “church” building itself is not the “called out” ones. The people in the “church” may be the “called out” ones, but they are not the physical building and infrastructure itself.

The English word “church” is derived from the Greek word “kyrios”, meaning ruler or lord. Specifically, it comes into English in the context of, “kyriake oikia” “Lord’s house”, which by the 4th century was shortened to the adjective “kyriakon”, “of the Lord”, and was used to denote houses of Christian worship.  Neither “kyriake oikia” nor “kyriakon” ever appear in the Greek New Testament referring to a congregation of worshippers or as a place of worship.  This usage did not appear until about AD 300, 270 years after Jesus died on the Cross.  Regardless, this is the late Greek word that was first translated into Old English as “cirice”. It was then translated into Middle English as “chirche”, from which we get the modern English word “church”.

The Wycliffe Bible (1385), the first in vernacular English,  was a translation of the Latin Vulgate Bible and used the Middle English words “chirche”, “chirches”, and “chirchis” some 111 times in the New Testament. On the other hand, if you look at William Tyndale’s Bible (1526), which was the first English Bible translated directly from Hebrew and Greek texts, he correctly translated “ekklesia” as “congregation”.

The first recorded use of the Modern English word “church” in a Bible was in 1556 by a Presbyterian follower of John Calvin, Theodore Beza.  The following year the New Testament of the Geneva Bible (the Bible of the America’s Pilgrims) was published by Beza’s friend, William Wittingham, and he also used the word “church”.   And of course, the King James Bible of 1611 uses the term “church”. The word “ekklesia” appears 115 times in the Greek New Testament and, in most English bibles, it is always incorrectly translated as “church” with the exception of three instances (Acts 19:32,39,41) where it is properly translated as “assembly”.

By the Reformation, after 1,200 years of cathedrals, clergy, liturgy, ritual, doctrine and dogma, Jesus’s New Testament concept of “ekklesia” had become so obscured that Protestant translators considered the Greek word “ekklesia” to be synonymous with “church”!   And we mindlessly perpetuate the error today.

Church” as we know it is not found in the New Testament in either word or concept. It is an afterthought of man.


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  1. #1 by Jason Ministries on July 11, 2013 - 3:03 PM

    Well written. 🙂 Thank you for sharing this vital info. regarding the difference between Christ’s assembly of believers and the church filled with believers.

  2. #2 by Tim Mcmonigal on July 11, 2013 - 8:04 PM


    Sent from my iPod

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