Andreas Andreopoulos: “On Apokatastasis”
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“Alexandrian theology in the second/third century starts a particularly Eastern theological strand of eschatology that leads all the way to Mark of Ephesus in the fifteenth, one which differs from most Western views if not necessarily and officially on the eternity of evil, at least on the question as to where this evil is to be found and therefore comes from – in doctrinal contrast to the views of Western theologians such as Abelard, who saw the torments of hell as a punishment very often more cruel than the sins that warranted it, in a place that had specifically been created by God for this purpose, as it was believed after Augustine. The ancient as well as the late Byzantine position, certainly before the Western influences on Greek and Russian theology after the Renaissance, was that nothing evil can come from God, not even punishment. The punishment and torments of hell are only inflicted from ourselves, both in this world and in the next one. Hell and its fire is not different, essentially, from the benevolent energy of God, when experienced by the sinners. The restoration of all, at best an interesting and possible speculation though not a doctrine, is an idea not too far from all this.”