Archive for October, 2022

Rohr: “Where the material and spirit coincide, there is the Christ”

Fr. Richard Rohr – is a Franciscan priest, Christian mystic, and teacher of Ancient Christian Contemplative Prayer. He is the founding Director of the Center for Action and Contemplation in Albuquerque, NM.

“If you had been present at the moment of the Resurrection, what would you have seen? If there had been a video camera outside the tomb, what would it have recorded? Perhaps there would have been a huge flash of light or a subtle glimmer of a dimension beyond our usual perception. At the Resurrection, we believe the historical body of Jesus moved beyond any confinement of space and time. The presence which was captured in finite form was revealed to be an infinite omnipresence. He moved from Jesus to Christ, which now includes in its sweep all of creation and even you and me. The texts all agree that this movement had a physical dimension to it, but it is a new kind of embodiment that is both of this world and yet not limited by it. Thanks to Einstein, we now know that matter and energy are convertible forces.

Whenever the material and the spiritual coincide, there is the Christ. Jesus accepted that full identity and walked it into history. He was fully human and fully divine at the same time. So now we can begin to imagine how they could coexist. The material and the spiritual are one, the human and the divine are forever, the physical plumbed to its depth finds transcendence! The hiding place of God is also the place of revelation—here and now and everywhere. This is an utterly new notion of religiosity, so much so that most of Christian history (Orthodox, Catholic, Protestant, or Pentecostal) missed this major point and lived in a split universe.

The mystery of Christ is revealed, and the Christ “comes again,” whenever you are able to see the spiritual and the material coexisting, in any moment, in any event, and in any person. God’s hope for history seems to be that humanity will one day be able to recognize its dignity as the divine dwelling place, which it shares with the rest of creation. I don’t know when it will happen or what it will look like to reach the tipping point, for the Christ Mystery to come to fullness. All I know is that this meaning, planted in the middle of things, was meant to give humanity both direction and immense confidence. I suspect “the Second Coming of Christ” happens whenever and wherever we allow this to be utterly true for us. We’re still living in the in-between right now, slowly edging forward, with much resistance. As it says in Romans 8:22-23, creation is “groaning in anticipation,” or as one translation states, “We are standing on tiptoe waiting for the revelation of the sons and daughters of God.” I hope such implanted hope gets your whole life up on its toes!”

Meditation – Monday, March 23, 2015

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Rohr: “The Cosmic Christ”

Fr. Richard Rohr – is a Franciscan priest, Christian mystic, and teacher of Ancient Christian Contemplative Prayer. He is the founding Director of the Center for Action and Contemplation in Albuquerque, NM.

“There were clear statements in the New Testament giving a cosmic meaning to Christ (Colossians 1, Ephesians 1, John 1, 1 John 1, and Hebrews 1:1-4), and the schools of Paul and John were initially overwhelmed by the hope contained in this message. In the early Christian era, a few Eastern Fathers (such as Origen of Alexandria, Gregory of Nyssa, and Maximus the Confessor) noticed that the Christ was clearly something older, larger, and different than Jesus himself. They mystically saw that Jesus is the union of human and divine in one person, and the Christ is the eternal union of matter and Spirit from the beginning of time. But the later centuries tended to lose this mystical element in favor of a more dualistic Christianity. We were all the losers. What we could not unite in Jesus, we could not unite in ourselves!

Christianity became another moralistic religion (which loved to be on top). It was overwhelmingly aligned with a very limited period of history (empire building through war) and a small piece of the planet (Europe), not the whole earth or any glorious destiny (Romans 8:18ff) for us all. Not surprisingly, many Christians ended up tragically fighting evolution—along with most early human rights struggles (such as women’s suffrage, rights for those on the margins, racism, classism, homophobia, earth care, and slavery)—because we had no evolutionary notion of Christ who was forever “groaning in one great act of giving birth” (Romans 8:22). Until the reforms of the 1960’s and the Second Vatican Council, Roman Catholic Christianity was overwhelmingly a tribal religion and hardly “catholic” at all.

We should have been at the forefront of all of these love and justice issues. The Christian religion was made-to-order—to grease the wheels of human consciousness toward love, nonviolence, justice, inclusivity, love of creation, and the universality of such a message. Mature religion serves as a conveyor belt for the evolution of human consciousness. Immature religion actually stalls people at very early stages of magical, mythic, and tribal consciousness, while they are convinced they are enlightened or “saved.” This is more a part of the problem than any kind of solution. Only the non-dual and mystical mind gets you all the way through.

Authentic mystical experience connects us and keeps connecting us at ever-newer levels, breadths, and depths, “until God is all in all” (1 Corinthians 15:28). Or as Paul also writes earlier in the same letter, “the world, life and death, the present and the future are all your servants, for you belong to Christ, and Christ belongs to God” (1 Corinthians 3:22-23). Full salvation is finally universal belonging and universal connecting. Our word for that is heaven’.

Universal Connection, Meditation, Friday, March 27, 2015 

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