Early References to Apophatic Darkness in Christian Mysticism

Gregory of Nyssa – from The life of Moses (ca. AD 380)

“luminous darkness” (or dazzling darkness)

(λαµπρός γνόφος)

Pseudo-Dionysius the Areopagite – from The Mystical Theology (ca. AD 500)

“in the brilliant darkness of a hidden silence”

(τὸν ὑπέρφωτον τῆς σιγῆς γνόφον)

“the ray of divine darkness, which is above everything that is”

(τὸν ὑπερούσιον τοῦ θείου σκότους ἀκτῖνα)

Maximus the Confessor – from Two Hundred Chapters on Theology (ca. AD 633), 1.84, 1.85

“The great Moses, having pitched his tent outside the camp, that is, having established his will and intellect outside visible realities, begins to worship God; and having entered the dark cloud, the formless and immaterial place of knowledge, he remains there, performing the holiest rites.”

(Μωϋσῆς ὁ μέγας ἔξω τῆς παρεμβολῆς πηξάμενος ἑαυτοῦ τὴν σκηνήν, τουτέστι, τὴν γνώμην καὶ τὴν διάνοιαν ἱδρυσάμενος ἔξω τῶν ὁρωμένων, προσκυνεῖν τὸν Θεὸν ἄρχεται· καὶ εἰς τὸν γνόφον εἰσελθών, τὸν ἀειδῆ καὶ ἄϋλον τῆς γνώσεως τόπον, ἐκεῖ μένει τὰς ἱερωτάτας τελούμενος τελετάς.)

“The dark cloud is the formless, immaterial, and incorporeal condition containing the paradigmatic knowledge of beings; he who has come to be inside it, just like another Moses, understands invisible realities in a mortal nature; having depicted the beauty of the divine virtues in himself through this state, like a painting accurately rendering the representation of the archetypal beauty, he descends, offering himself to those willing to imitate virtue, and in this shows both love of humanity and freedom from envy of the grace of which he had partaken.”

(Ὁ γνόφος ἐστὶν ἡ ἀειδὴς καὶ ἄϋλος καὶ ἀσώματος κατάστασις, ἡ τὴν παραδειγματικὴν τῶν ὄντων ἔχουσα γνῶσιν· ἐν ᾗ ὁ γενόμενος ἐντός, καθάπερ τις ἄλλος Μωϋσῆς, φύσει θνητῇ κατανοεῖ τὰ ἀθέατα, δι᾿ ἧς τῶν θείων ἀρετῶν ἐν ἑαυτῷ ζωγραφήσας τὸ κάλλος, ὥσπερ γραφὴν εὐμιμήτως ἔχουσαν τοῦ ἀρχετύπου κάλλους τὸ ἀπεικόνισμα, κάτεισιν, ἑαυτὸν προβαλλόμενος τοῖς βουλομένοις μιμεῖσθαι τὴν ἀρετήν, καὶ ἐν τούτῳ δεικνύς, ἧς μετειλήφει χάριτος, τὸ φιλάνθρωπόν τε καὶ ἄφθονον.)

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