The meaning of theology is to know God as He is, “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.” John 17:3
|“Theology, rightly considered, is the knowledge of God in His relation to us, the cardinal point of which lies in the truth which the old Greek poet had glanced at. “For we are also his offspring” – this is the true keynote; and theology, setting out from this kinship between us and God, we at once soar, as on wings of a spiritual intuition, across the abyss between creature and Creator.”
Theology is the study of God in relation to man. This is a First Thought. Theology is not, conversely, the doctrine of man in relation to God. That is an Afterthought born of human arrogance and pride at truly biblical levels. The adage, “There is a God, and we’re not Him”, comes to mind. All proper theology starts with God and works from that starting point to His relation to man. The order is all important. Getting it backwards has caused huge problems in Christianity that we suffer with to this day. Take the following historical illustration as an example:
If we make the mistake of making man the starting point, we immediately have to deal with him in a condition of spiritual blindness and consequent self-alienation from God. How do we explain this condition? The answer is to come up with a rationale, an Afterthought, like Original Sin. Because we have approached it from the wrong direction, this first Afterthought raises yet further questions. So, we are forced into developing a series of additional related Afterthoughts to rationalize our flawed first assumptions; the Fall, the Atonement, Grace, Predestination, the problem of evil, etc. This line of reasoning of man in relation to God inevitably leads us to a problem that has no logical solution: Either God is all-goodness, but not all-mighty, or He is all-mighty, but not all-goodness.
Excerpt from the book “First Thoughts“.