Fr. Seraphim (Aldea) – was tonsured as an Orthodox monk in 2005 at Rasca monastery in Bucovine, North Moldavia. He has a PhD in Modern Theology from the University of Durham (UK) for a thesis on Archimandrite Sophrony (Sakharov)’s Ecclesiology. He is currently obeying God’s calling to found the Monastery of all Celtic Saints on the Scottish Isle of Mull. This will be the first Orthodox monastery in Celtic Britain in over a millennium (See http://www.mullmonastery.com).
“The great thing about having this theology is that then it must be reflected in your practical life. And if you look at humanity the way Father Sophrony looked at humanity, very hot contemporary issues are instantly solved.
Questions concerning immigration, questions concerning war, or how to behave in times of war, questions concerning the use of guns and the right to kill other people in any context: all these extremely controversial issues suddenly become perfectly boring because it’s so clear, everything is so clear. Once you have his mind, his theology all these issues are perfectly clear.
You cannot be a Christian in his sense and allow for war or use of guns against other human beings at the same time. That can only mean two things. Either you have a wrong theology and that is reflected in your practical life, or you have a correct theology but you don’t allow that to affect your practical life.
…He used to say that somebody who has correct theology but that correct theology is not reflected in his life is like a bird with one wing. Forever looking up and thinking it will get there not knowing he is already condemned to forever be on Earth. If you don’t allow your theology to inform your life, your values, your choices, then you’ve missed the point and you’ll never fly.”
~ From a lecture delivered in 2016 reflecting on the theology of Elder Sophrony of Essex
#1 by Peter S on March 31, 2018 - 9:22 AM
Hello, I have been reading your blog and do like a lot of the ideas that you present here. My only question would be: why is it that the doctrine of universal restoration has not been widely believed in church history if it is true. Even many contemplatives throughout Christian history have rejected universal restoration. Any thoughts you could give would be greatly appreciated. Thank you.