Posts Tagged love
Universal Spiritual Virtues and Personal Moral Values
Posted by Dallas Wolf in New Nuggets, Theology on August 9, 2026
I approach this topic based on my own personal experience. I did not become a sold-out Christian believer until late in life, at age 60. Before that, I was exposed to the Ten Commandments and other biblical laws and accepted them as valid rules of basic human behavior, more or less. In contrast, collimating (aligning, for you land-lubbers) my personal moral compass was accomplished early in my life (between ages 8-18) by two mentors who both served in the military at the dawn of the 20th century; both essentially 19th century Victorian-era men. Both did their work thoroughly on my willing mind and soul, rarely resorting to any reference to Divine authority. It is from this background that I approach the topic.
I believe that love, duty, and honor are three great personal moral values, with a fourth value, integrity, serving to bind them together into a single character. Without these personal moral values, I believe the universal spiritual virtues (Theological Virtues1 and Cardinal Virtues2) must remain remote ideals. With these moral values, spiritual virtues can become a way of being.
Love, Duty, Honor, and Integrity
Love, duty, honor, and integrity are not merely ethical behaviors. They are transformative values that shape the soul and align a person with a higher order of reality. Together they can form a complete path of spiritual development.
Love
As well as an essential moral value, Love is the foundational universal virtue.
Love, whether as a virtue (αγάπη) or value, is not primarily an emotion but a perception of reality. It is the recognition that life is interconnected and that separation is, in some sense, an illusion. Love allows a person to move beyond self-interest and participate in something greater than themselves.
At its highest level, love is self-giving. It seeks the good, beauty, and flourishing of others without demanding possession or reward.
- Question it answers: Who or what is worthy of my devotion?
- True expression: Compassion, sacrifice, communion.
- False expression: Attachment, possessiveness, sappy sentimentality.
Duty
Duty is love made active.
Duty represents the willingness to fulfill one’s responsibilities regardless of mood, convenience, or personal gain. The personal understanding of duty is not blind obedience but faithfulness to one’s rightful obligations in family, community (including country), vocation, and spiritual life.
Duty teaches discipline and steadiness. It prevents love from remaining merely an ideal or feeling.
- Question it answers: What am I called to do?
- True expression: Service, stewardship, faithfulness.
- False expression: Mechanical obedience, resentment, rigidity.
Honor
Honor is devotion to truth and nobility.
Honor means living according to principles that transcend personal advantage. It is the refusal to betray what one knows to be right, even when doing so would be easier or more profitable. Honor can be expressed by the concept of Noblesse Oblige.
In many warrior, knightly, and initiatory traditions, honor is the virtue that protects the soul from corruption. It ensures that strength serves truth rather than ego or worldly power.
- Question it answers: What must I never betray?
- True expression: Courage, fidelity, nobility of character.
- False Expression: Pride, concern for reputation, vanity.
Integrity
Integrity is wholeness.
The word itself points to being undivided and complete. As a moral value, integrity is the alignment of thought, belief, speech, and action. It is the value that unifies the others.
A person with integrity does not merely speak of love, acknowledge duty, or admire honor. Their life expresses these principles consistently.
Integrity is often considered the mark of spiritual maturity because it reflects an inner harmony rather than external compliance.
- Question it answers: Am I living as one whole person?
- True Expression: Authenticity, coherence, spiritual wholeness.
- False Expression: Self-righteousness or the appearance of consistency.
The Four Values as a Composite Whole
Together the four moral values can be understood as four stages or dimensions of character:
- Love gives the heart (nous) its direction.
- Duty gives the will its discipline.
- Honor gives the conscience its strength.
- Integrity unites the entire person into a coherent whole.
Love provides purpose. Duty provides action. Honor provides principle. Integrity provides unity.
A person who embodies all four moral values becomes increasingly whole: someone whose heart seeks the good, whose actions serve it, whose principles protect it, and whose entire life reflects it. In many mystical traditions, this state of wholeness can result in a spiritual progression from Purification (Catharsis), to Illumination (Theoria), and, finally, to Union (Theosis) with the Divine.
- 1 Corinthians 13:13; “Faith (πίστις), Hope (ελπίς – expectation), and Love (αγάπη)”. ↩︎
- Plato, Cicero, Ambrose, Augustine, et al.; “Prudence, Justice, Fortitude, and Temperance“. ↩︎
New Testament “Love”
Posted by Dallas Wolf in New Nuggets, Theology on March 31, 2025
Koine (common) Greek, the Greek of the New Testament, is often much more specific than English. This is important for those wanting to understand exactly what the New Testament means. An example of this specificity is the Koine Greek words used to describe the word “love.”
In English, the word “love” can be applied to a variety of types of love. “Love” can apply to feelings toward a spouse, parents, siblings, strangers, or even a cup of coffee. Koine Greek, however, uses a specific word for each type of love. Here are the Greek words that were used during Christ’s time to convey the different meanings of the word “Love”:
- Eros (ἔρως): Refers to romantic love felt towards one’s spouse or lover. This Greek term is where the word “erotic” is derived from. The word “Eros” is not actually used in either the Old or New Testaments.
- Phileo (φιλέω): Refers to feelings one has towards close friends; “brotherly love”. This word was used in the New Testament to describe Jesus’ love for his disciples (John 20:2) and for Lazarus (John 11:3).
- Agape (ἀγάπη): Sometimes called “God’s kind of love”. This is the kind of love that we should have for all men, and also for our enemies. It is a selfless kind of love that Christians must have in regard to acting in the best interest for all human beings. “But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” (Matthew 5:44).
- Storge (στοργή): This Greek word refers to love we have for our parents, siblings, our children and other members of our family. Paul used this word in the negative in Romans 1:31 when he described the pagans that he was in contact with as being without “natural affection.”
Rohr: Power, Prestige, and Possessions; Major Obstacles to the Reign of God
Posted by Dallas Wolf in Ekklesia and church, New Nuggets on November 28, 2024
Fr. Richard Rohr – is a Franciscan priest, Christian mystic, and teacher of Ancient Christian Contemplative Prayer. He is the founding Director of the Center for Action and Contemplation in Albuquerque, NM.

In Jesus’s consistent teaching and in Mary’s great Magnificat, both say that there are three major obstacles to the coming of the reign of God. I call them the three P’s: power, prestige and possessions. Mary refers to them as “the proud,” “the mighty on thrones” and “the rich.” These, she says, God is “routing,” “pulling down” and “sending away empty.” (This great prayer of Mary was considered so subversive by the Argentine government that they banned it from public recitation at protest marches!) We can easily take nine-tenths of Jesus’s teachings and very clearly align it under one of those three categories: Our attachments to power, prestige and possessions are obstacles to God’s coming. Why could we not see that?
—from the book Preparing for Christmas: Daily Meditations for Advent
by Richard Rohr