Posts Tagged Olivier Clément

Olivier Clément: “For God will never reject anybody, his love is offered to all.”

Olivier-Maurice Clément (1921 – 2009) – was an Orthodox Christian theologian, who taught at St. Sergius Orthodox Theological Institute in Paris, France.  There he became one of the most highly regarded witnesses to early Christianity, as well as one of the most prolific.

 

clement“Thus will come about the completion of all things, when the Spirit of life, through the communion of saints, will manifest the whole universe as the glorified Body of Christ. Then each person, in giving his face to the transfigured universe, will rediscover his flesh; flesh vibrant with all its natural sensitivity, our earthly flesh, but bathed in the life and fullness of God, who will be ‘all in all’, abolishing the separations of time and space, making possible among the risen a communion beyond anything we can now imagine…

Nevertheless, although the hell of our fallen state has been secretly abolished in Christ, and although God must be revealed at the Last Day as ‘all in all’, there remains the heartrending mystery of the ‘second death’ of the Revelation, the final death of the human being without love plunged into the divine love. For God will never reject anybody, his love is offered to all. But the fire of that love, as St Isaac the Syrian says, is eternal joy for those who welcome it and infernal torment for those who refuse it. Generic hell, as we might call it, may have been destroyed by Christ, but for each free individual there remains the terrible possibility of personal hell. But does this not amount to a fatal obstruction to the divine plan for that universal communion which is the only hope for the fulfilment of the person?”   ~ Olivier Clément, On Human Being:  A Spiritual Anthropology

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Clément: “The Trinity as Taught by the Church Fathers”

Olivier-Maurice Clément (1921 – 2009) – was an Orthodox Christian theologian, who taught at St. Sergius Orthodox Theological Institute in Paris, France.  There he became one of the most highly regarded witnesses to early Christianity, as well as one of the most prolific.

 

clement

“We are made in the image of God.  From all eternity there is present in God a unique mode of existence, which is at the same time Unity and the Person in communion; and we are all called to realize this unity in Christ, when we meet him, under the divided flames of the Spirit.  Therefore we express the metaphysics of the person in the language of Trinitarian theology.  What could be called the ‘Trinitarian person’ is not the isolated individual of Western society (whose implicit philosophy regards human beings as ‘similar’ but not ‘consubstantial’).  Nor is it the absorbed and amalgamated human being of totalitarian society,  or the systematized oriental mysticism, or of the sects. It is, and must be, a person in a relationship, in communion.  The transition from divine communion to human communion is accomplished in Christ who is consubstantial with the Father and the Spirit in his divinity and consubstantial with us in his humanity.  […]

In their expositions of the Trinity, St. Basil and St. Maximus the Confessor emphasize that the Three is not a number (St. Basil spoke in this respect of ‘meta-mathematics’).  The divine Persons are not added to one another, they exist in one another: the Father is in the Son and the Son is in the Father, the Spirit is united to the Father together with the Son and ‘completes the blessed Trinity’ as if he were ensuring the circulation of love within it.  This circulation of love was called by the Fathers perichoresis, another key word of their spirituality, along with the word we have already met, kenosisPerichoresis, the exchange of being by which each Person exists only in virtue of his relationship with the others, might be defined as a ‘joyful kenosis‘.  The kenosis of the Son in history is the extension of the kenosis of the Trinity and allows us to share in it.”   From: The Roots of Christian Mysticism, Texts from the Patristic Era with Commentary, pp. 65-67.

 

 

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